Journal of the stylistic of Persian poem and prose
Article Info
Journal of the stylistic of Persian poem and prose شماره 117

volume Number : 18
number In Volume : 11
issue Number : 117

Journal of the stylistic of Persian poem and prose
volume Number 18، number In Volume 11، ، issue Number 117

A Historical, Literary, and Rhetorical Study of the Metaphor “The Claw of Death” in Persian Rhetorical Works and Poetry

Fatemeh Zahra Tavancheh:PhD , Seyed Javad Mortezaie (Author in Charge), Marzieh Abad

Abstract

BACKGROUND AND OBJECTIVES: The image of death as a clawed creature in the verse “When the talons of fate sink in, no charm can avail” by the Arab poet Hudhali has long served as a canonical reference in the teaching of metaphor within Arabic and Persian rhetoric. Depicting death as a fierce and inescapable predator, this image has appeared in various forms and interpretations across Persian poetry since its earliest stages. Over time, it was transmitted from the domain of Arabic rhetoric into Persian rhetorical tradition. The main objective of this study is to investigate the process of this transmission and to analyze its pedagogical and literary significance in the works of rhetoricians and poets.

METHODOLOGY: This study employs a library-based, descriptive–analytical approach. The research corpus comprises twenty-five sources from Persian rhetorical treatises, along with selected examples of classical and contemporary poetry by prominent poets. The data were collected and analyzed with a focus on the historical development, rhetorical function, and semantic dimensions of the phrase “the claw of death.”

FINDINGS: The cited verse has appeared in Arabic rhetorical Works by Iranian scholars since the fifth century AH. It later entered Persian rhetorical discourse, where it served to illustrate different types of metaphor, clarify distinctions among them, and critique rhetorical theories. The verse is cited in various forms—an individual phrase, a single hemistich, two consecutive lines, analogous sentences, or Persian equivalents—with the complete citation being the most frequent. Historically, from the Qajar period onward, it has been used to explain the metaphor of imaginative personification and the rhetorical device of personification, forming a basis for analyses by classical rhetoricians. In Persian poetry, the metaphor has undergone a semantic evolution—from portraying human helplessness before death to symbolizing a mystical liberation and, later, expressing romantic melancholy in modern verse.

CONCLUSION: The expression “the claw of death” constitutes one of the most enduring descriptive images in the analysis of the imaginary implied metaphor (istiʿāra makniyya takhyīliyya), metaphorical genitive, and the rhetorical device of personification within Persian rhetorical discourse. In Persian poetry, its meaning has evolved from expressing the inevitability of death to embodying mystical transcendence and, later, romantic melancholy.

Keyword
metaphor , the claw of death , Hudhali , Rhetorical Works , Persian poetry.

Reference
  • Imam ʿAlī (A.S.). (1999). Nahj al Balāghah. Qom: Nasim e Hayat.
  • Aka Hosseini, Hossein, & Hemmatian, Mahboubeh. (2015). An Analytical Perspective on the Science of Rhetoric. Tehran: SAMT.
  • Alāvi Moghadam, Seyyed Mohammad, & Ashrafzadeh, Reza. (1997). Maʿānī va Bayān (The Sciences of Meaning and Rhetoric). Tehran: SAMT.
  • Al ʿAbbasi, Abu al Fath. (1947). Maʿāhid al Tansīṣ: Sharḥ Shawāhid al Talkhīṣ. Beirut: ʿĀlam al Kutub.
  • Al Dhahabi, Muhammad ibn Ahmad. (1971). Tārīkh al Islām wa Wafayāt al Mashāhīr wa al Aʿlām. Beirut: Dar al Kutub al ʿIlmiyyah.
  • Al Fakhouri, Hanna. (1988). History of Arabic Literature. Tehran: Toos.
  • Al Hayawi, Awad Saleh Ali. (2015). Shiʿr Abu Dhuʾayb al Hudhali. Damascus: Dar wa Muʾassasat Raslan.
  • Al Hudhaliyyūn. (1965). Dīwān al Hudhaliyyīn. Egypt: Dar al Kutub al Misriyyah.
  • Al Mufaḍḍal al Ḍabbī, al Mufaḍḍal ibn Muhammad. (1920). Dīwān al Mufaḍḍaliyyāt. Beirut: Jesuit Press.
  • Al Thaʿālibī, Abū Manṣūr. (1901). Al Muntaḥil. Alexandria: Al Maṭbaʿah al Tijāriyyah.
  • Al Zamakhshari, Mahmoud ibn ʿUmar. (1987). Al Kashshāf ʿan Ḥaqāʾiq Ghawāmiḍ al Tanzīl wa ʿUyūn al Aqāwīl fī Wujūh al Taʾwīl. Beirut: Dar al Kitab al ʿArabi.
  • Amin Shirazi, Ahmad. (2015). Eloquent Rhetoric through Ḥadīth and the Qur’an, Vol. 2: The Science of Rhetoric. Qom: Bustān al Kitāb.
  • Antaki, Dawud ibn ʿUmar. (2006). Tadhkirat ūlī al Albāb wa al Jāmiʿ li al ʿAjab al ʿUjāb. Cairo: Maktabat al Thaqāfah al Dīniyyah.
  • Aq Evlī, Abd al Hossein. (1936). Dorr al Adab: On the Arts of Maʿānī, Bayān, and Badīʿ. Shiraz: Mostafavi Press.
  • Attar, Mohammad ibn Ebrahim. (1960). Dīvān. Tehran: Sanāʾi.
  • Farrokhi Yazdi. (2010). Dīvān. Tehran: Amir Kabir.
  • Ferdowsi, Abu al Qasim. (2000). Shāhnāmeh of Ferdowsi: Critical Edition and Analytical Introduction. Isfahan: Shahnameh Research Institute.
  • Forsat e Shirazi, Mohammad Nasir ibn Jaʿfar. (2014). Treatises on the Literary Sciences: Rhetoric and Composition. Tehran: Safir Ardehal.
  • Goli, Ahmad. (2008). Persian Rhetoric (Maʿānī and Bayān). Tabriz: Aydin.
  • Homāyi, Jalal al Din. (1994). Notes of Jalal al Din Homāyee on Maʿānī and Bayān. Tehran: Homa.
  • Homāyee, Jalal al Din. (2010). Funūn e Balāghat va Ṣanāʿāt e Adabī. Tehran: Ahura.
  • Ibn al Athir, ʿAli ibn Muhammad. (1994). Asad al Ghabah fi Maʿrifat al Sahabah. Beirut: Dar al Kutub al ʿIlmiyyah.
  • Ibn al Muʿtazz, ʿAbd Allah ibn Muhammad. (1410 AH). Al Badīʿ fi al Badīʿ. [n.p.]: Dar al Jil.
  • Kazzazi, Mir Jalal al Din. (1989). Aesthetics of Persian Speech, Vol. 1: Bayān. Tehran: Nashr e Markaz.
  • Mazandarani, Mohammad Hadi ibn Mohammad Saleh. (1996). Anwār al Balāghah. Tehran: Markaz e Farhangi Qeble.
  • Mashayekh Kondeskala, F., Fakhr Eslam, B., Norouz, M., & Shabani, A. (2022). Components of Thanatological Thought in Contemporary Persian Poetry. The Monthly Journal of Stylistics of Persian Poem and Prose, 71, 51–66. DOI: 10.22034/bahareadab.2022.15.6.76
  • Moʿezzī, Najaf Qoli. (1983). Darreh ye Najafī: On the Sciences of ʿArūḍ, Badīʿ, and Qāfiyah. Tehran: Foroughi.
  • Mohammadi, Mohammad Hossein. (2008). Balāghat: Maʿānī, Bayān, and Badīʿ. Tehran: Zavvar.
  • Molana (Jalal al Din Rumi). (1999). Kulliyyāt e Shams. Tehran: Amir Kabir.
  • Naderpour, Nader. (2003). Collected Poems. Tehran: Negah.
  • Naraqi, Mahdi ibn Abi Zar. (1956). Nukhabat al Bayān. Tehran: Majles Press.
  • Naser Khusraw. (1982). Dīvān. Tehran: Chakameh.
  • Nasirian, Yadollah. (1999). The Sciences of Rhetoric and the Miraculous Nature of the Qur’an. Tehran: Research Institute for the Humanities.
  • Nezami Ganjavi, Elias ibn Yusuf. (1983). Kulliyāt e Khamsa. Tehran: Zarrin.
  • Onsori Balkhi. (1984). Dīvān. Tehran: Ketābkhāneh ye Sanāʾi.
  • Qaʾani Shirazi. (1957). Dīvān. Tehran: Amir Kabir.
  • Rajai, Mohammad Khalil. (1974). Maʿālem al Balāghah fī ʿIlm al Maʿānī, al Bayān, wa al Badīʿ. Shiraz: University of Shiraz.
  • Rahmani, Nosrat. (1957). Termeh. Tehran: Khosheh.
  • Ranjbar, Ahmad. (2006). Bayān. Tehran: Asatir.
  • Rudaki Samarqandi. (1997). Dīvān. Tehran: Negah.
  • Saʿdi, Muslih al Din. (2006). Kulliyāt e Saʿdi. Tehran: Hermes.
  • Salem, George. (1965). ʿAlā Hāmish al Adab al ʿArabī (On the Margins of Arabic Literature). Aleppo: Maktabat al Sharq.
  • Sanāʾi, Majdūd ibn Ādam. (1983). Dīvān. Tehran: Sanāʾi.
  • Servatian, Behrouz. (1990). Bayān dar Sheʿr e Fārsi (Rhetoric in Persian Poetry). Tehran: Barg.
  • Shafiei Kadkani, Mohammad Reza. (1996). Imagery in Persian Poetry. Tehran: Āgāh.
  • Shafiei Kadkani, Mohammad Reza. (2022). A Child Named Shadi: Five Collections of Poetry. Tehran: Sokhan.
  • Shams al ʿUlamā Garakani, Mohammad Hossein. (1998). Abdaʿ al Badāye. Tabriz: Ahrar.
  • Shamisa, Sirus. (1991). Bayān. Tehran: Ferdows.
  • Tabibian, Hamid. (2009). Equivalents of the Rhetorical Sciences in Persian and Arabic Based on Talkhīṣ al Miftāḥ and Mukhtaṣar al Maʿānī. Tehran: Amir Kabir.
  • Taghavi, Seyyed Nasrollah. (1984). The Norm of Speech. Isfahan: Farhangsara ye Isfahan.
  • Tajlil, Jalil. (2018). Maʿānī va Bayān (Meanings and Rhetoric). Tehran: Nashr e Daneshgahi.
  • Tavallali, Fereydun. (1954). Rahā. Tehran: Amir Kabir.
  • Tavallali, Fereydun. (1990). Bāzgasht. Shiraz: Navid.
  • Yaqut al Hamawi, Yaqut ibn ʿAbd Allah. (1993). Muʿjam al Udabāʾ. Beirut: Dar al ʿArab al Islami.
  • Zahedi, Zayn al Din Jaʿfar. (1967). Ravesh e Goftār: ʿIlm al Balāghah dar Funūn e Maʿānī, Bayān, Badīʿ. Mashhad: University Press.
  • Zaki, Ahmad Kamal. (1969). Shiʿr al Hudhaliyyīn fi al ʿAsrayn al Jāhilī wa al Islāmī. Cairo: Dar al Katib al Arabi.
  • Zia Azari, Shahriar. (2017). The Standard of Metaphor: A Manifestation of the Qur’an’s Rhetorical Miracle. Tehran: IRIB Publications.